12 · Jesus' Parable
The Rich Fool
Luke 12:16–21

A rich man receives an enormous harvest and builds larger barns to keep it all for himself.
Why does God call the man a fool?
Discuss: When does wise planning become trusting in what we own for security?
After your discussion: compare with our assessment
Our assessment
B and C are closest to our understanding. B captures the man's self-centered response to abundance. His plan revolves around his crops, barns, possessions, and future enjoyment, with no thought of God or others. C captures the dramatic contrast between "many years" and "this very night." Possessions can be stored, but they cannot guarantee the future.
12 · Luke 12:16–21
Go deeper
Text & context
Full translation
Translated from the Greek text – SBLGNT
What is happening here?
Notice this
The man does not plan something obviously evil. His error is subtler: he treats abundance as though it could give him control over his future. The extraordinary harvest does not create his wealth from nothing. The focus is on his response when his resources increase further. His reasoning is strikingly self-focused: what I will do, my crops, my barns, my grain, my goods. No other person appears in his plan, and neither does God. The man believes stored resources have secured many years of comfort. Yet they cannot control the most basic condition of his plan: whether he remains alive. The parable does not say that storage, saving, or future planning is inherently wrong. The problem lies in the whole pattern: abundance, greed, self-centeredness, and security placed in possessions as though they could guarantee life. God's question connects naturally with the inheritance dispute preceding the parable. Death places the man's accumulated possessions beyond his control. Jesus leaves the phrase relatively open within the parable itself. Luke's wider context includes generosity, care for the poor, trust in God, and a different use of possessions from simply storing them for oneself.
Language & translation
From the Greek
πλεονεξία -- pleonexia
greed / covetousness / desire for more
ψυχή -- psychē
life / soul The man speaks to his psychē, and God uses the same word when that life is required back from him.
ἔτη πολλά -- etē polla
many years
ταύτῃ τῇ νυκτί -- tautē tē nykti
this very night
θησαυρίζων -- thēsaurizōn
storing up treasure
εἰς θεὸν πλουτῶν -- eis theon ploutōn
rich toward God The phrase closes the parable without being fully defined within the verse itself.
Translation note
Independent English translation from the Greek text, using SBLGNT as the primary Greek edition.
Compare for yourself
Read the passage once while paying particular attention to repeated words. Which words, actions, or contrasts does the Gospel writer seem to want the reader to notice? Then compare those details with the card's A/B/C options. Which options require the fewest additional assumptions beyond the text itself?
Continue the conversation
Discuss further
- What in the man's plan is wise, and what becomes problematic?
- Why is no other person mentioned in his plan?
- What changes when the parable is read with Jesus' warning against greed?
- How can possessions create a sense of control they cannot actually provide?
- What might it mean to be "rich toward God"?
- How does "Who will have what you prepared?" connect with the inheritance dispute?
Parallel passages
- Luke 12:13–15
- Luke 12:22–34
- Luke 16:19–31
- Matthew 6:19–21
Sources
- The Greek New Testament: SBL Edition (SBLGNT), Luke 12:13–21
- Standard Greek lexical resources for pleonexia, psychē, thēsaurizō, and plouteō